By Moya Lloyd
Publish 12 months note: initially released in 2006
With the book of her hugely acclaimed and much-cited ebook Gender Trouble, Judith Butler turned probably the most influential feminist theorists of her new release. Her thought of gender performativity and her writings on corporeality, at the injurious potential of language, at the susceptibility of human existence to violence and at the effect of mourning on politics have, taken jointly, comprised a considerable and hugely unique physique of labor that has a large and actually cross-disciplinary attraction.
In this full of life booklet, Moya Lloyd presents either a transparent exposition and an unique critique of Butler's paintings. She examines Butler's center principles, strains the improvement of her idea from her first e-book to her newest paintings, and assesses Butler's engagements with the philosophies of Hegel, Foucault, Derrida, Irigaray and Beauvoir, in addition to addressing the character and influence of Butler's writing on feminist concept.
Throughout Lloyd is very involved to check Butler's political conception, together with her severe interventions in such modern political controversies as these surrounding homosexual marriage, hate-speech, human rights, and September eleven and its aftermath. Judith Butler: From Norms to Politics bargains either an obtainable and unique contribution to latest debate that would be a useful source for college kids and students alike.
Read Online or Download Judith Butler: From Norms to Politics (Key Contemporary Thinkers) PDF
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Additional resources for Judith Butler: From Norms to Politics (Key Contemporary Thinkers)
Lumby claimed that rather than being potential victims needing protection, young women are ‘savvy’, ‘mediawise’, ‘discerning’ and able to consume media images of women and enjoy pornography without being adversely affected by them. Lake noted that Lumby, like the ‘senior’ feminists whom she criticised, made a ‘particular bunch’ of women speak for all women, regardless of race, class, or the difference of desire (Lumby’s group was apparently ‘young, white and English-speaking’) (Lake 1997: 345).
In other words, Lacan has been accused of privileging the mind over the body and thus for reinscribing the dualistic foundations of Western metaphysics that served to devalue women. In this respect, Julia Kristeva’s emphasis on the pre-oedipal, maternal phase as the precondition for all symbolic functioning appealed to feminists. In her book, Powers of Horror: An Essay on Abjection (1982), she argued that ‘proper’ subjectivity requires the expulsion of the improper and 17 FEMINISM, AMBIGUITY AND THE IDEAL 1111 2 3 4 5 6 7 8 9 1011 1 2 3 4 5 6 7 8 9 20111 1 2 3 4 5 6 7 8 9 30111 1 2 3 4 5 6 7 8 9 40111 1 2 3 44111 Plate 1 Barbara Kruger, Untitled (Your gaze hits the side of my face), 1981, photograph, 55″ × 41″ (collection Ydessa Art Foundation, Toronto).
Probyn concluded that ‘the productive force of desire can then be seen as it incessantly spins lines between the thing and the representation. ). Understood thus as a productive force and as an essence, desire is dissociated from the ambiguities of representation, and displaced from the usual, psychoanalytic ‘site and citing’ of desire ‘within a project of origins’ (1995: 15). This enables a point of departure from which to constitute ‘queer belongings’ in a network of material relations. Although speculation such as Probyn’s provided new and useful directions for queer theory and feminist art criticism that are unencumbered by the ambiguities of the psyche, feminists have had reason to be deterred by the elaborate complexity of Deleuze and Guattari’s writing.
Judith Butler: From Norms to Politics (Key Contemporary Thinkers) by Moya Lloyd