By Kwok-Ying Lau
This publication methods the subject of intercultural figuring out in philosophy from a phenomenological point of view. It presents a bridge among Western and jap philosophy via in-depth dialogue of techniques and doctrines of phenomenology and historic and modern chinese language philosophy. Phenomenological readings of Daoist and Buddhist philosophies are supplied: the reader will discover a research of theoretical and methodological matters and leading edge readings of conventional chinese language and Indian philosophies from the phenomenological viewpoint. the writer makes use of a descriptive rigor to prevent cultural prejudices and offers a non-Eurocentric belief and perform of philosophy. via this East-West comparative research, a compelling feedback of a Eurocentric perception of philosophy emerges. New thoughts and strategies in intercultural philosophy are proposed via those chapters. Researchers, lecturers, post-graduates and scholars of philosophy will all locate this paintings fascinating, and people with an curiosity in non-Western philosophy or phenomenology will locate it quite attractive.
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Additional resources for Phenomenology and Intercultural Understanding: Toward a New Cultural Flesh
Nijhoff, 1st ed. 1954, 2nd ed. 1962, “Krisis” hereafter), p. 339; The Crisis of European Sciences and Transcendental Phenomenology, Eng. trans. D. Carr (Evanston: Northwestern University Press, 1970, “Crisis” hereafter), p. 292. 6 M. Heidgger, Sein und Zeit (Tübingen: M. , 1979), p. 150; Being and Time, Eng. trans. J. Macquarrie & E. Robinson (New York : Harper & Row, 1962), p. 191. 1 23 A Double Epoché The above question drives us to enquire about the situation in which an ethnic Chinese, who wishes to initiate some kind of intercultural philosophical exchange with philosophers mostly coming from Europe and North America, finds herself.
Such would be Graham’s final verdict. 2 Philosophical Daoism as One of “Heidegger’s Hidden Sources” Yet, on the other board of the Western philosophical scene, a certain “rush toward the East” has taken place since some two decades or so. 9 But anyone who has a non-simplistic understanding of Heidegger’s path of thinking and a first hand access to basic classical Chinese philosophical texts will be surprised by such a strong theoretical claim based on the presentation of just some very thin textual evidence.
Trans. 3 Derridian Deconstruction: Cultural Transgression Forbidden 27 Derridian Deconstruction: Cultural Transgression Forbidden Now an objection may be raised against the above diagnosis: the entire theoretical endeavors of the so called “post-structuralism” aren’t they exactly aiming at the deconstruction of Euro-logocentrism revealed in our own deconstruction of the Husserlian conception of the supposed very pure nature and origin of philosophy ? In particular the work of Jacques Derrida, inaugurated since his introduction to the French translation of Husserl’s manuscript “The Origin of Geometry”, pursued, enlarged and deepened in Speech and Phenomena, Of Grammatology17 and other subsequent publications, isn’t it precisely a brilliant example of deconstruction of the logocentrism inherent in the tradition of Western philosophy understood as the history of metaphysics of presence?
Phenomenology and Intercultural Understanding: Toward a New Cultural Flesh by Kwok-Ying Lau